Essays

Liberal Confucianism

Yan Xuetong’s qualified acknowledgement of liberalism – Sam Crane

For many years the Chinese Communist Party has identified “Western values,” including various manifestations of liberalism, as a threat to political and social stability in the People’s Republic.  From the 1983 movement to “eradicate spiritual pollution,” through repeated jeremiads against “bourgeois liberalization” and “peaceful evolution,” to more recent efforts to promote “socialist core values,” Party leaders have consistently attacked liberalism as a “hostile foreign force.” All the while, they attempt to appropriate and redefine certain liberal values – freedom, democracy – to support the illiberal authoritarianism that sustains their power.

It was somewhat surprising, then, to read Tsinghua University Professor Yan Xuetong’s recent article: ‘Chinese Values v. Liberalism: What Ideology Will Shape the International Normative Order?’ The “v.” in the title suggested a reiteration – perhaps a more sophisticated one, given Yan’s academic pedigree – of the usual anti-liberal diatribe. But instead of uncompromising condemnation or distorted appropriation, Yan recognizes the power of liberalism at the level of international relations, and advances tentative ideas for a reasonable accommodation between traditional Chinese values and liberal ideals.

Essays

Can the Chinese Communist Party Learn from Chinese Emperors?

Lessons from history for Xi Jinping – Yuhua Wang

In 1912, at the age of 19, Mao Zedong’s high school teacher gave him a book that became his lifelong favorite. He read it during the Long March, in his cave house in Yanan, and during his train rides across China. A copy of the book could always be found on his bedside table so he could read it before sleep. He told people that he had read it seventeen times, and he frequently referred to the book during conversations with Party officials.

The book is Comprehensive Mirror in Aid of Governance, which was edited by Sima Guang, an intellectual and politician in the Northern Song dynasty, and published in 1084. It is a 294-volume, three-million-word chronological narrative of China’s history from 403 BCE to 959 CE. The emperor asked Sima to write this book to examine the lessons learned from previous emperors, so that future emperors could learn from them, avoid their mistakes, and become better rulers.

Chinese Literature Podcast

Stranger in a Strange Land

Rob Moore and Lee Moore take a trip to Lao She's Cat Country

In 1932, Lao She penned a book about a Chinese astronaut crashing into Mars and finding the planet populated with Cat People, and the world of Chinese literature was never the same. Skewering would-be revolutionaries, opium addicts, and self-strengtheners alike, Cat Country provides a prescient look at the upheavals of the 1930s, when many Chinese intellectuals wondered if all was lost, and nothing gained. Let the craziness begin:

Chinese Corner

Meowing in Mandarin

Cat Memes, Cat Life – Liz Carter

It’s probably no surprise to anyone that cats meow the same in China as they do everywhere else – the onomatopoeia for their sweet siren call is miāo 喵. The word for cat practically mewls itself: it’s māo 猫, which is also a close homophone of the word for fur or hair, máo 毛, all of which is just as ubiquitous as their miāoing. In addition to meowing, cats can also cèng 蹭, which is when they headbutt/rub up against you (or a table, or a door, or anything as yet unmarked).

Reviews

The Sincere Indignation of Simon Leys

Josh Freedman reviews Philippe Paquet’s biography of the iconoclastic sinologist

If there is a single climactic moment in Philippe Paquet’s exhaustive, colorful account of the life of the writer Simon Leys, it occurs on a staid French television show about books. It was 1983, and Leys had recently published his fourth collection of acerbic essays on China’s ruling party; yet the host of the popular show Apostrophes had to work hard to cajole Leys into coming to Paris to talk about his book on the air. Leys had no interest in doing publicity for his books, and rarely granted interviews to the media; plus, in this instance, he knew that any discussion on the show would inevitably stir up controversy. Paris had been the epicenter of pro-Maoist sentiment in the 1960s and 1970s, and Leys had spent more than a decade as one of the few critics unswervingly standing up to the tide of revolutionary fervor in the Francophone world. He was, for many Parisian China-watchers, public enemy number one.